Monday, December 24, 2007

Comment on Van Gogh

From Maki Hoashi:
it's unusual for artists of any calibre to be able to communicate equally well in more than one medium. i had learned from my father (an artist and writer) that one has to sacrifice many things in order to be immersed entirely into your chosen communication medium -- the "jack of all trades is the master of none" idea. but some geniuses perhaps have too important a message to convey, and so are (natural) masters of several communication conduits. in turn, that genius inspires others to receive or find the message, or perhaps awakens the message within them. i find autodidacts and "true geniuses" really intriguing for this reason: what are they saying ... and perhaps where did the message come from, without training or comprehension. alas, i am not a genuis, but i am blessed for having received the messages carried by many of them -- whether profound or trivial, all are important and resonate on different and many levels. 

Wednesday, December 19, 2007

Van Gogh in Murray Hill

From Bill Richards, concerning a very fine local art exhibit: Our neighbor The Morgan Libray has an amazing exhibit of Letters, Paintings and Drawings of Van Gogh. The Letters are to Emile Bernard a friend of Van Gogh's and also of Toulouse-Latrec's and himself a painter. The art of letter writing has almost become a lost art. Yesterday I read Van Gogh's Letter Number VIII written the "Last Week of June 1888" - it begins, " It's fine that you're reading the bible." The letter goes on into a long discussion on religious painters like Delacroix, Rembrandt, Millet, Botticelli, van Eyck and Velasquez. He writes of Christ, " He lived a serene life, and was the greatest artist of all, disdianing marble, clay or colour, working with living flesh." I knew the Van Gogh could piant. Yesterday I learned that he could write. Don't miss this wonderful exhibition which closes in Mid January 2008. 

Tuesday, November 13, 2007

The Gospel of Prosperity?

My favorite evangelical, the Texan Joel Osteen, has been on television a lot lately, promoting his new book, Become a Better You. During these appearances, Joel and his wife have been modest and gracious; they have answered questions of talk show hosts like Larry King with humor and intelligence. 

And there is much to be said for the Osteen's positive Gospel; most of us need help in living a fulfilling Christian life, and we all can use hope. The Broad Church Movement in which many of the founders of the Church of the Incarnation were involved had an important optimistic side, seen in its most famous American member, Bishop Phillips Brooks.

But the negatives, too, are obvious: the so-called Prosperity Gospel can lead to selfishness and greed, as witnessed by the announcement of an investigation of six other evangelists who are also in this camp. These preachers apparently have helped themselves to a few too many of the offerings collected by their non-profit churches.  

The issue, however, goes much deeper than the fate of popular clergy. These are the two sides of all religion: sacrifice for others v. abundant life for oneself. Sometimes these aspects are present together, as when a doctor receives joy from working long hours to help poor people. But often, religion seems to go in one direction or another, towards personal satisfaction or towards painful duty.

Myself, I'm hoping to do my duty and still find abundant life. Or as Joel Osteen entitled his first book, Your Best Life Now. --J. Douglas Ousley

Tuesday, November 6, 2007

Further on the Atheism Business

Maki Hoashi's comment to my last post made me guilty that I had commented on books that I hadn't read. Though I have read a number of Richard Dawkins' previous books and articles, I had not read Christopher Hitchens' book on religion. I will order the latter to atone for my hubris.

In the meantime, I still wonder how much difference it makes that famous thinker X or Y believes or doesn't believe Christianity is true. My faith is strengthened by knowing a number of bright people who are believers; my faith isn't weakened by knowing a number of bright people who are atheists. This isn't logical, yet we all have to accept some things on authority; we can't weigh every argument and every bit of evidence. Perhaps here we come to the life beyond the thought; or in the biblical phrase, "By their fruits shall ye know them." How beliefs are lived can suggest whether they are true or false. --J. Douglas Ousley

Friday, November 2, 2007

The boredom of atheism

I admit that I have not read the latest crop of atheism books. I have read numerous books by Richard Dawkins so I feel I don't need to read any more of his and I suspect that the rest of them will offer few new arguments. I was trained as an analytic philosopher London, in the mid-twentieth century heyday of that movement; at the time, most philosophers were atheists and their arguments against religion were strong and detailed. 

In the years since, Christian and Jewish philosophers have responded with their own counter-attacks on atheism and defenses of the possibility of Christian belief. The power of these responses is perhaps the main reason atheist philosophers no longer argue much with the religious.

In leaving the field to amateurs, however, they don't do much for the atheist cause. While Hitchens is a first-rate political commentator and Dawkins a brilliant biologist, neither has any philosophical training (nor much experience of religion--but let that go.) Such windy rhetorical attacks pose little threat to Christianity. In fact, it is said that sales of Hitchens' and Dawkins's books have been mostly to evangelicals who want to "know the enemy!" Whether or not this is true, Christians don't have much reason to fear these enemies, because the enemies don't have good reasons to support their claims.  --J. Douglas Ousley