Obviously, there was the freedom of post-colonialism in the air and there was much talk of each Province being autonomous; in retrospect, Bishop Bayne's concern (in 1962) that the newly -independent Ugandan Church feel free to express its independent views is ironic, given that this Church is now ordaining its own bishops in Bayne's native America!
The other striking feature of the documents is the continual searching for common ground and the frequent attempts to define "Anglicanism." Interestingly, the current suggestion to promote unity, an Anglican Covenant, would have likely been rejected by Bayne and other forward-thinking leaders of his time because it smacked of "confessionalism."
One wonders, then, just how clearly the Anglican Communion understood its identity and mission when it first established formal international links beyond the church of England.
--J. Douglas Ousley